"THE BOOK OF PROVERBS"

Two Invitations (9:1-18)

INTRODUCTION

1. In his discussion on the value of seeking after wisdom, Solomon has varied his approach...

a. He makes his own appeal as a father to his son and children - cf. Proverbs 1:8; 4:1

b. He personifies wisdom as a lady who invites people to pay heed- cf. Proverbs 1:20; 8:1

2. His final discourse presents a picture of two women, both extending invitations...

a. One woman personifies wisdom - Proverbs 9:1-12

b. The other personifies folly - Proverbs 9:13-18

[Whose invitation will we accept? That of Lady Wisdom, or that of Woman Folly? Consider first...]

I. THE INVITATION OF LADY WISDOM (9:1-12)

A. HER PREPARATION...

1. Her beautiful home: a large house with seven pillars - Proverbs 9:1

a. The number seven suggests to many the idea of completeness

b. Compare the seven-fold qualities of wisdom described by James - James 3:17

2. Her sumptuous feast: meat and wine, a furnished table - Proverbs 9:2

a. Carefully prepared

b. Beautifully presented -- Lady Wisdom has made great effort in making provisions

B. HER PLEA...

1. She wants to be heard - Proverbs 9:3

a. She has sent out her maidens (reminding us of Jesus, sending His apostles)

b. She cries out from the highest places of the city

2. She invites the simple and those who lack understanding - Proverbs 9:4-6

a. To eat and drink of her prepared feast

b. To forsake foolishness and live, to go in the way of understanding

3. Why She won't invite scoffers - Proverbs 9:7-9

a. Correcting a scoffer only shames and harms the one doing the correcting

b. The wise and just, however, appreciate and will learn from correction

-- Lady Wisdom makes great effort to reach those who will listen

C. HER PROMISE...

1. Wisdom and understanding - Proverbs 9:10

a. To those who fear the Lord

b. To those who know the Lord

2. Long life - Proverbs 9:11; cf. 3:2,16

a. Days will be multiplied

b. Years will be added

3. To benefit one's self - Proverbs 9:12

a. Wisdom will bless one's self (for you will have God's aid)

b. Scorn, on the other hand, will hurt one's self (for you will bear things alone)

-- Lady Wisdom wants you to have the best life possible! [The invitation of Lady Wisdom is really quite tempting (in a good way). Especially when we carefully consider the alternative...]

II. THE INVITATION OF WOMAN FOLLY (9:13-18)

A. HER PREPARATION...

1. She really makes no preparation

2. Instead, she is "clamorous; she is simple and knoweth nothing"- Proverbs 9:13

3. The Believers' Bible Commentary describes her as "loudmouthed, empty-headed, and brazenfaced"

-- Compare her lack of preparation with that of Lady Wisdom

B. HER PLEA...

1. She sits at the door of her house - Proverbs 9:14a

a. Unlike Lady Wisdom

b. Who sent out Her maidens to be heard

2. She sits on a high seat by the highest places of the city - Proverbs 9:14b

a. Where Lady Wisdom also cries out - cf. Proverbs 9:3

b. Note that Woman Folly cries out from a seated position (lazy?)

3. She calls to those who pass by - Proverbs 9:15-16

a. Especially the simple

b. And those who lack understanding -- Woman Folly competes with Lady Wisdom for the souls of men

C. HER PROMISE...

1. That stolen water is sweet, and bread eaten in secret is pleasant - Proverbs 9:17

a. An allusion to illicit intercourse - cf. Proverbs 5:15

b. But it is a false promise - cf. Proverbs 20:17; 5:3-5

2. The true promise is unknown to the simple lacking understanding. - Proverbs 9:18

a. Her home is the house of the dead - cf. Proverbs 2:18-19

b. Her house is the way to hell - cf. Proverbs 5:5; 7:27

-- Woman Folly, known best for her adulterous ways, promises much but delivers the worst life possible!

CONCLUSION

1. Whose invitation shall we accept...?

a. That of Lady Wisdom, who has prepared much and delivers what she promises?

b. Or that of Woman Folly, who promises much and delivers the opposite?

c. The choice should be obvious, even to the simple and those lacking understanding!

2. Thus ends the discourses of Solomon...

a. Designed to encourage the acquisition of wisdom

b. Illustrating the superiority of wisdom over folly